AnderspeaK

RE: The March of Progress

Western civilization—America in specific—used to believe in God. God may not have meant the same thing to everyone, but God was respected as the authority that was above every worldly authority. Congressmen, senators, presidents, supreme court justices—even kings, queens, and other royalty—all bore their authority subject to the authority of God. Our highest judges knew, as did the American people, that they were to be judged by Almighty God. 

Today, the authority of God erodes beneath the nonstop onslaught of personal preference. It seems we all want the authority of God for ourselves—in our own hands and under our personal control. We do not want God and God’s authority intervening and disrupting our self-determination. 

People don’t want to acknowledge the authority of God because doing so  immediately poses inconveniences upon their easy, self-generated moralities. So God is sidelined, marginalized, and assigned to the realm of irrelevance. Why let God be God on His own terms when you can make those terms whatever you like? Sound familiar? Said the serpent to Eve: “You will not die…you will be like God, knowing good and evil.” The serpent remains busy. 

 People of faith—no matter where parked on the political spectrum—must be aligned in this: God is God, and God’s judgment stands above all human authority. Our Supreme Court, our President, Our Houses—rule under God (keyword under). But these are not the real threat to the authority of God. The real threat comes from ignorant populism propagated by mainstream media gasbags, celebrities, basement YouTubers, and the collective “wisdom” of ideologues hatched from our nation’s priciest ivory towers. Taken together, these comprise a magnum force for social change. 

But not a practical change, nor an organized change, and not even one planned out with well-defined consequences. Rather it is an attitude—a heaving charism of anti-authoritarianism, a fulminating bubble of rebelliousness—committed only to its own momentum. 

On the surface, they would claim a hatred of injustice and inequality (with which all Christians can agree, for we, too, oppose injustice and inequality, but only because God is Lord of all, Judge of all, and Maker of every person), but beneath this veneer of virtue there churns a ravenous hunger for power and personal empowerment. They would claim for themselves the inscrutable authority which rightly belongs to God alone. This rebellion, at heart,  is a form of hatred for God. They are as Paul says in Romans 1: 29b-31a:

 Full of envy, murder, strife, deceit, craftiness, they are gossips, slanderers, God-haters, insolent, haughty, boastful, inventors of evil, rebellious toward parents, foolish, faithless, heartless, ruthless. 

Our message, as Christians, becomes a prophetic witness to God when we say, without flinching, “God alone is worthy of power.” “God alone is Judge of the world.” “We all must answer to Him alone, above and against all else.” 

Who would have imagined that in our lifetime the day would come when ordinary, pedestrian Christians would have to play doomsday prophets by warning people that the Judgment of God is near? That day has come. We sow health and sanity into American soil only when we remind people that their attempts at playing God are foolish and vain. We make America a better place by proclaiming that God judges us, not we Him. We preserve our nation by correcting the foolishness of the worldly-wise with love and humble service, while refusing to tolerate the hatred of God in either public or private spheres. 

All authority in Heaven and on Earth has been given to Jesus Christ. We do the world no favors by soft-pedaling the truth, but rather serve them best when we point with unwavering persistence to the real truth that God has self-revealed to us through Christ.

THEY’LL KNOW WE ARE CHRISTIANS BY OUR LOVE?


Shouldn’t Valentine’s Day be a church-based celebration? We are the ones who are all about love, aren’t we?  Well, we’re supposed to be.  C. S. Lewis, the author of The Four Loves (and everything else that mattes), built his academic career as an authority on medieval literature. His work An Allegory of Love remains a serious contribution in the field.  The basic idea is that love poetry emerged from the prohibition against adultery. 

Think of it: for thousands of years, marriages were arranged. Soon after puberty, your parents hooked you up with a child of their friends, and you had to figure out how real love works.  As a result, the kind of love we call being “in love”—obsessive infatuation—was always associated with lust and adultery.  

As European literature developed, there came an elegance and appropriateness to the expression of a man’s feelings of admiration for a maiden(sometimes vice versa). The inexpressible longings of the romantic heart found eloquent channels of articulation arts and literature.  And it all blew up from there. 

Lewis’ popular work The Four Loves describes love by four, ancient Greek words:  storgé (affection), philia (real friendship), eros (romantic love), and agapé (sacrificial love). Lewis admits what should be obvious to us all: that there are certainly more than four loves, and probably dozens of variations of each.

 Inuits have about a dozen words for snow, but we tend to use just one word to stand for everything from the unsearchable grace of God down to casual sex: love. One of today’s frustrations in even talking about love is America’s apparent obsession with eros. Any kind of love can be wrongly sexualized, and so even expressions of brotherhood or friendship can get stifled under fears of being misperceived. Some guys won’t hug other guys because they don’t want anyone thinking they’re gay. Yes, it’s silly, but it’s what we’ve become by over-sexualizing and over-simplifying love—God’s multifaceted, ever-expansive gift. Christians should be the greatest of lovers in the best sense. We should be affectionate, true friends, brothers & sisters, devout husbands & wives, and above all exemplars of Christ’s love to us—disciples willing to take up a cross to benefit others. America certainly needs communities of people whose lives reveal the full breadth of love and its many holy expressions. We have been loved and called unconditionally by our loving Lord. Love has changed us and transformed us into real beings.

We Christians, of all people in the world, are entrusted with a calling to make God’s perfect love made known to all his people, no matter how difficult, venomous, or downright hateful. We are called to love and keep the love going, growing, and pointing towards its most perfect Source. 

In the midst of our Valentine’s Day reflections and elegant expressions of our hearts’ true longings, may we all meditate on the fullness of God’s love for us. And may that translate from our hands to acts of mercy, kindness, peace, justice, and warm affection. May we become true witnesses and exhibitors of God’s grace. 

May they all know us by our love!


Love cures people – By both the ones who give it and the ones who receive it. 

– By Dr. Karl Menninger 

Love doesn’t grow on trees like apples in Eden – it’s something you have to make. And you must use your imagination too. 

– By Joyce Carol Oates 

Love doesn’t sit there like a stone, it has to be made, like bread; remade all of the time, made new.       – By Ursula K. LeGuin 

Love has no desire but to fulfill itself. To melt and be like a running brook that sings its melody to the night. To wake at dawn with a winged heart and give thanks for another day of loving.   – By Kahlil Gibran 


                                              © Noel 2021